Those who love to read are more than those who love to sleep, and those who love to sleep do not necessarily like to read. This is not a universal truth, but it is the truth that is given.
"Read well, read well, read well" is the same thing we used to listen to when we were kids. When words become the air, no one is going to argue with them, just as nonsense, so to speak, and what to do afterwards, which is fine with others, and I'd rather do it.
The so-called "books" are a collection of words on paper, but they are dead, and Socrates debate rather than writing, because if they are words on paper, ideas become dead, they cannot flow, and when they are debated, they are alive and alive, and they are not written by Suss.
The Bible is a collection of "books", which Westerners call the "the Book", specifically referring to it as a book. Holy Bible, translated as "Bible", is also faithful. As long as it is "sent" and "sacred", a name alone is enough to make people fear. We have a book of poetry, which is not a word of holy letter, and this hat is tied to the head of Confucius. The book is dead, the dead are alive, the dead are stiff and the living are changed, the Chinese word "sacred" is locked on the head of the living, and the people of China have fallen to the ground, and have some connection to it.
It says, "It's too early." The word is translated from the Word, the word. The beginning of Genesis is
"In the beginning God created the heavens and the earth. The ground is emptiness. The abyss is dark. God's spirit runs on the water. God says, "There is light, there is light."
It's a fun part. Five sentences, five sentences, and the first four sentences are flat statements, and the sentence is not broken to form a muddy and sticky narrative until the "god," the comma formula appears, the sticky and muddy narrative breaks and the sentence breaks. Where did this light come from? God said it. What's the word? It's Word. That's interesting. At the beginning, God "creates" the heavens and the earth, which are confused until there is light, and light is also God's "creation". Instead of "creation", the recorder of the book uses the word "saying", which cannot be said to mean anything else.
I don't know how to study, I'm not interested at this level, just curious: The Bible is an ancient book, and the narcissistics and those who are exposed are ancient and ancient, or can be traced back to ancient periods of desolation, when people's sensory channels of information, not only their ears, their ears, their ears, their ears, their mouths, and their fragrances correspond to each other. "Saying" is the act of mouth, but "saying" has nothing to do with five officials, but has relations with the spirit or the soul. People say things because they are fascinated and they want to be fascinated. The ancients are fascinated, but the ancients and the ancients are facing each other, and the five officials are supposed to be the most direct response, and in the book, why is it that there is a saying at first?
In any case, since the very beginning of the term, there has to be a container, otherwise the word is scattered in the dust of history. There is a book. There is a book that one has to read, and it is inspired by it, called Enlightenment, which is the light of light.
However, some people like the dark, like Beckett and Seo Jinjiang.
If you've read some of Beckett's books, you know he's afraid of light. His novels are the fabric of obscure and confused words, and his plays and the tone of the scenery are often the dark of the end. All his writing is a road to the night.
Everyone who has a little knowledge of Seo Jinjiang is well aware of his fear, and he often quotes the Greek saying, "Be the master of sleep, not the slave of sleep." And when it comes to doing so, it often encounters difficulties, such as the fact that we can find interesting examples by reading the book, "The Book of Seo Jinjiang", here, to quote
"One day, when Seo returned from the north wind, he was exhausted, washed up, fell asleep, his friends were trying to extinguish the candles, he was sitting up, his friends were shocked, the candles fell, the fire went to the bedside, Tsui was not moving, and the way was straight: `At 7:00 a.m., he must get up and read and fuck. 'Tell me to put your head down and go back to sleep. Then the day after tomorrow, at 7 a.m., He rose up early and was in a good mood. With breakfast, he suddenly disappeared. The friends were unable to find him and finally found him in the bedroom, when he was asleep.
"Suh also said: `It's hard to get up at 7 o'clock, when books are dead, people are alive, strategies can be adapted, and tomorrow morning wake up at 8. Fuck. The next day I woke up in time for lunch, and my friends laughed, "Didn't you say you're going to sleep? `The face of the matter is not changed, the food is not changed, only the sound of one bell in contempt, the successive words are incomprehensible, what is "the dialectic of the master", what is "Hegel" and so on, making friends blind and blind.
"Suh's bedroom, with a recital chair, where he loves to look, often flipping two pages, starts fighting. He did not love reading at night, but only during the day, when he was asked why, he answered: 'The light belongs to the day, the night is dark. "This is like Jesus."
"I watched him go into that dark bedroom again, and he said he was going to read, but I knew that waiting for him would be an endless darkness. Is the light there? I'm willing to believe it, but I can't believe it. Life is eternal pain, and the world is surrounded by darkness. God alone is dead, and the rest is dark, dark, dark, endless. - His back is gradually rising up, and I know that his excuse is to go to light, but in fact to face the painful darkness."
There are many similar narratives, which are no longer quoted here. Interested readers can go through the original book. From the individual accounts, they can see the complex side of Seo Jinjiang, where it is read and naturally different from the reader. My quote is just the one I read.
If Beckett is writing close to the darkness, touching the chaos, Seo Jinjiang is acting in his own way, practicing the distance of light, in his dim reading, slowly moving towards the abyss of darkness.
Here, I thought the article was a bit pessimistic, so I thought of an example of relief, by the way. Woody Allen was dubbed "the only intellectual in American directors", but he said he didn't like reading, only because he knew it was important to read, and it was a coincidence that he had fun. There's a movie called "Throwing Books Out on the Street" that I haven't seen, and I just find names interesting and a summary of certain things, but those who urge others to read less are pretty sure they've read some books. Woody Allen can do that, but the motivation for reading is to know that it's important to read, which is two things.
And all that sleeps and sleeps, and the light, and the darkness, and the light, and the light, are only the way in which human beings travel around the world. The authors and the prophets of the Bible believe in light and darkness, while Becket and Seo Jinjiang prefer to face darkness rather than light. I think there is no need for praise between them, because, in any case, the preachers of the Book have already said: "The void is empty, what is already there, and what is then, what is done, and then what is done, and nothing new in the light."
Suh Jinjiang is the one in the picture who performed Ice Mountain from the North Wind Theatre on January 1, this year. And now he's set up their own troupe with the author of this paper, Cao Kenshin. - The 101st troupe, which has now begun its first drama, the Zoo, with intense production and rehearsals, is scheduled to take place in mid-June.
Here's his public sign.
The North Wind Theatre's "Ice Mountain."
I can't believe there's a traffic jam on the north wind show.
If you want to see his acting.
Go straight to Station B and search for "everything about the iceberg."